And now I cannot keep the balance, for the grace no longer justifies the violence, and the myths no longer justify the corruption. It turns out that the very act that gives the game its power—hitting—may be fatally flawed. It turns out that persistent blows to the head—especially if they involve concussions—damage the brain, in the worst cases causing something called chronic traumatic encephalopathy. This trouble with concussions began to be clear to the public only recently, but it turns out that it was clear to the leaders of the game up to 20 years ago and that they have covered it up, allowing not just relatively well-paid pros but also millions of high school students and youths to play in a way that might turn their brains into mush.
But my own gridiron crackup is not a result of this sudden public awareness of brain damage and reports of demented former players killing themselves to end their misery. I used to think that was the case, but it’s not. I could live with the risk of brain damage—even my own, maybe even my son’s—if I still held a deeper faith in the good of the game. But I’ve lost my faith, not just in the NFL, the NCAA, and whoever runs the youth leagues, but in the essence of football itself.
First and Ten
Football is not a religion—it lacks any real theology or spiritual component, no matter how intertwined it becomes with certain strains of Christianity and no matter how strongly you might feel about the genius of a coach like Vince Lombardi, the grace of a soaring wide receiver like Lynn Swann, or the supernatural curses placed upon select teams (you know, like mine). But just below the ultimate mysteries, the sport has taken hold as “the sacramental expression of the American way of life,” a way to find grace amid a frisson of brutality, which is a powerful tonic in our violence- and religion-driven land.
Football is central to the myth of one part of my family, and from my earliest days I loved it with all my heart, and that love soon turned to unquestioned faith. Football was about hearing stories of my grandfather playing with an actual pig bladder in his gritty Michigan railroad town, and then returning from the horror of liberating Europe in World War II to play college ball, one of those upwardly mobile vets who took out their frustrations on the soft kids who knew nothing of real combat.
But my own gridiron crackup is not a result of this sudden public awareness of brain damage and reports of demented former players killing themselves to end their misery. I used to think that was the case, but it’s not. I could live with the risk of brain damage—even my own, maybe even my son’s—if I still held a deeper faith in the good of the game. But I’ve lost my faith, not just in the NFL, the NCAA, and whoever runs the youth leagues, but in the essence of football itself.
First and Ten
Football is not a religion—it lacks any real theology or spiritual component, no matter how intertwined it becomes with certain strains of Christianity and no matter how strongly you might feel about the genius of a coach like Vince Lombardi, the grace of a soaring wide receiver like Lynn Swann, or the supernatural curses placed upon select teams (you know, like mine). But just below the ultimate mysteries, the sport has taken hold as “the sacramental expression of the American way of life,” a way to find grace amid a frisson of brutality, which is a powerful tonic in our violence- and religion-driven land.
Football is central to the myth of one part of my family, and from my earliest days I loved it with all my heart, and that love soon turned to unquestioned faith. Football was about hearing stories of my grandfather playing with an actual pig bladder in his gritty Michigan railroad town, and then returning from the horror of liberating Europe in World War II to play college ball, one of those upwardly mobile vets who took out their frustrations on the soft kids who knew nothing of real combat.
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